Sunday, August 23, 2020

Analyzing and Interpreting Film Essays

Breaking down and Interpreting Film Essays Breaking down and Interpreting Film Paper Breaking down and Interpreting Film Paper Petri, Art of Watching Films (Gifford Custom seventh Deed. ) . Kenney-D. (2008). The

Saturday, August 22, 2020

Galileo Essay Essay Example

Galileo Essay Galileo Galilei. a widely acclaimed physicist. was conceived in Pisa. Italy on February 15. 1564. He was the most established of seven children. His male parent was a performer and fleece bargainer. who needed his kid to dissect clinical strength as there was more cash in clinical claim to fame. At age eleven. Galileo was sent off to examine in a Jesuit cloister. After four mature ages. Galileo had declared to his male parent that he needed to be a devout. This was non decisively what male parent had in head. so Galileo was quickly pulled back from the religious community. In 1581. at 17 years old. he entered the University of Pisa to break down clinical forte. as his male parent wished however neer finished it in light of his intense inclusion in science and convention. We will compose a custom exposition test on Galileo Essay explicitly for you for just $16.38 $13.9/page Request now We will compose a custom exposition test on Galileo Essay explicitly for you FOR ONLY $16.38 $13.9/page Recruit Writer We will compose a custom paper test on Galileo Essay explicitly for you FOR ONLY $16.38 $13.9/page Recruit Writer At age 20. Galileo saw a light singing overhead while he was in a house of God. Inquisitive to occur out to what extent it took the light to swing to and fro. he utilized his throb to cut enormous and little swings. Galileo found something that no 1 else had ever figured it out. which was the time of each swing was decisively the equivalent. The statute of the pendulum. which would at last be utilized to tweak redstem storksbills. made Galileo Galilei quickly celebrated. In 1592. he was delegated to the spot of a mathematician at the University of Padua and it was during his clasp. he started his work on the telescope. While in Padua. he met Marina Gamba and in 1600 their young lady Virginia was conceived. In 1601 they had another young lady Livia and in 1606 a kid Vincenzo. Galileo’s investigate was had practical experience in the signal of slanted planes. signal of the pendulum and the motion of uninhibitedly falling natural structures. He is known for his disclosure finds what's more his questionable convictions which took into consideration a progressively present day and viable logical control. Galileo was the primary individual to coordinate a refractile telescope out into the dull sky and he chose to examine the Moon. Probably the biggest find was that there were four Moons rotating Jupiter. Another of Galileo’s perceptions through his telescope was that the planet Venus experienced stage adjustments like our Moon. Galileo had seen that the noticeable size of Venus as observed through his telescope is identified with the spot of the planet connection to the Sun. This perception had pushed Galileo to accept that the Earth and different planets needed to go around the Sun or it would non be executable for Venus to hold a phase change. This is known as the Copernican System. For Galileo Galilei. expressing that the Earth circumvented the Sun made a huge difference since he was beliing the directions of the Church. While a portion of the Church’s mathematicians composed that his perceptions were obviously right. numerous individuals from the Church accepted that he should be off base and blamed him for executing â€Å"heresy† . which was an extremely genuine undertaking. In any case. Galileo was discovered unpracticed individual everything being equal however was forewarned non to gain proficiency with the Copernican System. In 1634. while Galileo was under house dread. his young lady. Virginia passed on. At this clasp he started deal with his finishing up book. Talks and Mathematical Demonstrations refering Two New Sciences. This book was snuck out of Italy and distributed in Holland. Galileo kicked the bucket right off the bat in 1642. Because of his solid conviction. he was covered indefinitely in 1737.

Friday, August 21, 2020

Write about the poem Famine Shadows Essay Example for Free

Expound on the sonnet Famine Shadows Essay You ought to portray what the artist expounds on and how he utilizes language to pass on the speaker’s contemplations and sentiments. The sonnet, â€Å"Famine Shadows,† by Robert Dunlop is a profoundly emotive sonnet that manages the Irish starvation of the 1800s. The writer utilizes symbolism to catch the speaker’s contemplations and sentiments all through, particularly the sharpness they feel towards those happier than they are. Indeed, even the title implies the discouraging idea of the sonnet, as the word, â€Å"shadows,† recommends obscurity and waiting underhandedness. Dunlop utilizes numerous savage action words in the principal refrain, for example, â€Å"thundered down,† and, â€Å"battered,† to portray the happening to the starvation which passes on that it came abruptly, similar to a trap assault. It is additionally portrayed as, â€Å"Like a tempest whipped up†¦ with unreasonable intensity.† This metaphor utilizes lamentable false notion, as the speaker thinks about the starvation to an unexpected and brutal tempest. Moreover, the solid descriptive word, â€Å"perverse,† represents a profound feeling of confusion and shamefulness. We are informed that the speaker felt like, â€Å"skin and bone past redemption.† This induces how miserable the circumstance was, as it depicts individuals truly squandering endlessly. Dunlop continues to straightforwardly differentiate the, â€Å"Lords of grounds, castled masters,† to the, â€Å"fevered lodges of the poor.† This juxtaposition is the core of the sonnet: the speaker mourns the bad form of how the rich left the poor to endure. This ‘us and them’ mentality is proceeded in the subsequent verse, where the speaker alludes to, â€Å"the preferences of us.† Proceeding onward to the subsequent verse, another striking analogy is utilized to paint the articulate sorrow of the Irish individuals: â€Å"Workhouse entryways/Gaunt as our wilted limbs.† The descriptive word, â€Å"withered,† looks at the individuals to passing on plants as opposed to people. They have become so slight that they are losing any feeling of mankind they once had. There is even a reference to, â€Å"brimstone,† which is emblematic of the living hellfire the speaker is experiencing. This torrent of emotive depictions ought to inspire sentiments of pity and outrage in the perusers. Towards the climax of the sonnet there is a tonal move, where we are persuaded there might be some expectation. The speaker recounts, â€Å"kindly scooped, worked up soup,† the principal positive component to be presented in the sonnet. In any case, even this is only a faã §ade of expectation. The speaker calls them, â€Å" â€Å"Friends† of God,† his utilization of upset commas demonstrating that he is exhausted to such an extent that he is in a flash dubious of anybody that attempts to support him. The sonnet closes with a dismal line: â€Å"Which hauls us back towards/The ground from which we came.† Dunlop uncovers that passing was constantly inescapable for the speaker. Besides, the poem’s structure is an emotional monolog where the artist composes utilizing the voice of an unknown speaker. As far as structure the sonnet comprises of two verses and has no rhyme conspire, mirroring the turmoil of starvation struck Ireland. There are visit employments of enjambment, which makes a pressure between the linguistic structure and the cadence. This mirrors the general pressure of the sonnet. Each line is very short, maybe an impression of the hindered future of the speaker. To finish up, Famine Shadows is a dull and inauspicious sonnet that manages one of the most terrible occasions in Ireland’s history. Dunlop skilfully utilizes language to let the peruser increase a knowledge into the considerations and sentiments of the speaker.

Does Technology Hold the Key to Improved Life Expectancy?

Does Technology Hold the Key to Improved Life Expectancy? Andrew McMahon Stoneâ Presentation. Future is the normal time frame an individual may hope to live1. Universally, females live longest, as do MEDC inhabitants. Universally, future has expanded by 40% over the most recent 50 years (1960s: 50 years †present: 70 years). In any case, this is only a normal so there will be boundaries, for instance, the most established recorded individual alive currently is very nearly 116 years6 and there are babies that pass on inside long periods of birth. Innovation implies creating, applying or considering apparatuses and strategies, in this manner, in setting: the hardware utilized in emergency clinics; access to information for instructive wellbeing; and the turn of events and utilization of medications. In my family, future has remained consistent as my distant grandparents lived into their eighties, two of my grandparents are as yet alive (matured 80), albeit one kicked the bucket at 48 years*. Anyway I imagine that my sibling, my cousins and I will make due for more, given that my precursors kicked the bucket from uncommon, non-hereditary causes like malignancy and cerebrum drain. *My incredible granddad was in the Great War and was shell stunned and spent an amazing remainder in a psychological medical clinic. Causes I accept that the fundamental driver of improved future is the pace of the country’s mechanical development however there are different elements, some common, some human (Table 1) Table 1: factors influencing future There exists a relationship between's populace size and zone and future, particularly on the off chance that we take a gander at ‘extremes’, for instance Monaco is the littlest nation on the planet, by territory and nearly populace, and it has the most elevated future pace of 85 years for guys and 93 years for females2. So also, China has the greatest populace and has perhaps the greatest zone on the planet yet it is in the best 100 for future and is ascending with its population2. This may recommend that it is simpler to give access to littler and bigger groupings of individuals, however then in the UK, we realize that numerous country inhabitants frequently need to go more than 40 miles to arrive at a medical clinic. This could demonstrate lethal as far as a crisis if individuals can’t be reached in time, in this manner this is the place broadcast communications innovation and web open wellbeing training (what to do if an individual has a cardiovascular failure or stroke) are indispensable. I am lucky to live in a urban territory and I include two emergency clinics inside 15minutes drive of my home. Way of life decisions influence the future of an individual since somebody may decide to eat strongly and practice routinely thus, in principle, have a higher future than somebody who decides not to. This is a social factor, constrained by close to home choices, however it is for the most part a MEDC issue. In LEDCs individuals frequently have pretty much nothing/no decision about their way of life as they might be constrained by food/water supplies. Access to instructive data through web innovation may assist individuals with settling on educated decisions and improve futures however whenever ignored, at that point access to innovation is of no advantage. Innate conditions like cystic fibrosis (the UK’s most basic hazardous acquired disease7) can influence the future of an individual as the normal future for an individual with CF is 37 years. There are70,000 victims worldwide)8 . Innate conditions influence individuals in both MEDCs and LEDCs despite the fact that advancements in MEDCs are helping treat individuals with CF, so their future is gradually improving. The expense of such advancements is frequently restrictive in LEDCs. Individual pay is additionally a key deciding financial factor. Those with progressively extra cash will have greater chance to get to wellbeing innovation and all the more effectively bear the cost of more beneficial food decisions, which should bring about improved future. Be that as it may, it can bring about poor way of life decisions like over-eating or hitting the bottle hard so can have the contrary impact. This is tragically normal in MEDCs, especially the UK and USA, exacerbated by ‘supersize me’ in food outlets and BOGOF offers in markets. War and struggle can be a major contributing variable to bringing down future, with innovation contributing in a negative way. Weapons have been built up that can execute more individuals all the more without any problem. Military are for the most part made out of men, which help clarify why in certain nations, they have a lower future than females. In Cambodia the future rate went down for men from 43 years in 1966 to 31 years in 1977 and for ladies from 46 years in 1966 to 34 years in 197714. This was a result of a mass destruction by the Khmer Rouge regime15 that murdered somewhere in the range of one and 2,000,000 individuals. In Telford, where I carry on with, the future for guys is 77.4 years which is 1.5 years not exactly the England normal of 78.9 years. What's more, the Telford future for females is 82 years which is 0.9 years not exactly the England normal of 82.9 years. 9 Innovation its effects on future The genuine impacts of innovation on future relies upon how you characterize innovation; On the off chance that you characterize innovation as the entrance to data through the web I would have believed that the world’s future would have responded decidedly to the exponential development of web clients over the most recent 20 years in figure 2. Figure 1 shows that the world’s future has expanded in angle however truth be told, somewhat more extreme to the pace of development before the mid 90s. Figure 110: changes in future worldwide Figure 2: web clients †all inclusive (in red)11 This infers either that there are still nations that dont have a great deal of web clients or that the measure of web clients doesn't legitimately influence the world’s future. I accept there is a connection. To demonstrate this, 96% of Iceland’s population13 are web clients and the normal future is 81.28 years13, which puts it sixth on the planet. Then again, 0.8% of Eritrea’s populace are web clients, the most reduced on the planet, and its normal future is 61.42 years which is almost 10 years underneath the universes normal. Broadly, in the UK, 87% of us are web clients and our normal future is 80.05 years3, in spite of the fact that I welcome that the connection between the two isn’t ‘exclusive’. At an individual level I have looked into side effects to figure out what sickness I have and furthermore examined how to improve my wellness which I accept will influence my future. Cell phone innovation empowers individuals to get to data about sound ways of life. I have an advanced mobile phone which can assist me with getting to data on any issue I may have with my wellbeing so I can attempt to battle it. Broadly (UK), there is 97% inclusion of the nation, which empowers nearly everybody with a web empowered telephone or broadband association with get to. OAPs are urged to pick up web aptitudes by means of free classes accessible at nearby libraries. Another factor adding to improved future could be the measure of venture into innovative work. Israel put the greatest level of their GDP into innovative work, 4.2%, and their normal future is 80.96 years which makes them seventeenth on the planet. Anyway Ethiopia just put 0.1 billion dollars into innovative work which is just 0.17% of their GDP and I accept this is a motivation behind why their normal future is 55.41 years, 14 years underneath the world’s normal. In my nation, the UK, 1.7% of the GDP is spent on innovative work which is identical to 38.4 billion dollars5. With that cash, college graduates have concocted and structured innovation to improve future like the versatile defibrillator and the revelation of the hepatitis B immunization 16. Non-benefit associations have likewise accomplished comparable eg a syringe that breaks after the principal use to stop the spread of ailments like HIV. At an individual level my future has been upgraded by antibodies and prescrip tions eg Hepatitis B vaccination as a youngster and the yearly flu immunization. Persistently advancing innovation is bringing new advancements into reality like 3D printers that can bio-print explicit organs to supplant bombing ones albeit just a bladder has been printed up until this point. By and by the entirety of my family have had checks at some point in their lives to analyze explicit diseases or wounds that, on the off chance that they and not been analyzed, might have caused a lower future, eg gut malignant growth screening and bosom malignancy screening. Innovation can't work without prepared experts! Innovation can possibly hold the way to improved future on the off chance that it is appropriately overseen. Prepared experts are expected to work scanners in medical clinics and governments in LEDCs probably won't have the option to manage the cost of them or to give the preparation to get them thus innovation would be unessential and incapable. Innovation is additionally incapable in places where framework is either poor or non-existent for example power and web get to. Situations Perhaps the greatest factor that influence future in LEDCs is maternal and newborn child wellbeing. Maternal and newborn child death rates are higher in LEDCs, further adding to bring down normal futures. In the event that we can guarantee more secure births, we can improve future and the need to have such a large number of kids. This is the place innovation could become possibly the most important factor to help birthing specialists in testing circumstances. Indeed, even without access to power and web, refreshed composed writing and wellbeing/cleanliness direction could be given to support the circumstance. You could contend that this isn’t innovation, however you need innovation to configuration, print and disseminate the books. Also, with the moderately new innovation of the 3D printer, associations could make models for maternity care that show them in a down to earth way. On the off chance that everybody on the planet approached innovation I do believe that all around future would increment sig

Sunday, July 5, 2020

A Herr-story “Lady Lazarus” and Her Rise from the Ash - Literature Essay Samples

The primary concern of Sylvia Plath’s poem â€Å"Lady Lazarus† is how the female speaker views her relationship with men; the emotions associated with her views of sex are equated to death, and the desire for her to die. This metaphor of death, used throughout the poem, parallels how she sees sex as an act worse than death, and that the institution of marriage is not only a prison, but for her, can be likened to a Nazi concentration camp. By analyzing each metaphorical section (the concentration camp, the mummy Lazarus, the circus, and the phoenix), and by examining literary techniques such as line enjambment and repetition, one can conclude that the speaker equated conventional marriage and relationships to a prison (or concentration camp), and when trapped by this, she would prefer to view herself as dead, rather than acknowledging any sexual acts in that marriage.Beginning in the second stanza, and continuing into the third â€Å"Bright as a Nazi lampshade, / My ri ght foot / A paperweight, / My face a featureless, fine / Jew linen† (lines 5-9) one can immediately see how she’s comparing something (that one later learns is a relationship) to the Holocaust, specifically the way the Nazis viewed the Jews as household products worth nothing more than the material possessions produced from their torture, and ultimately, death. The fact that the speaker focuses on items commonly found around the house is symbolic in the aspect that she feels trapped in household life, as a possession, where she feels tortured as well. This also sets the tone of the poem as a personal holocaust, because of the persecution she fears and experiences.The second metaphor to examine is that of Lazarus, the namesake of the poem. Like Lazarus, the speaker feels she has the power to rise from the dead. Soon, soon the flesh / The grave cave ate will be / At home on me. / And I a smiling woman. (16-20)This passage is in reference to Lazarus’s rise from th e dead emerging from the cave. The speaker uses this to show her inner strength: that when forced into a cave, paralleled to a relationship, she will emerge better than before, that this rebirth will bring an end to the tortuous time, and that she will smile outwardly throughout the ordeal.In the next stanza, lines 23-24 â€Å"What a trash / To annihilate each decade† show the reader that she is equating something to death, that around every ten years something forceful occurs that compels her to view the last decade as a waste. This is the emergence of her views of sex in the poem. Here she references a forced sexual act, or some form of abuse that has happened twice in the speaker’s life, which she fears is going to happen again. Stanzas 12 and 13 give us a limited background of the speaker; she notes in lines 35 and 36: â€Å"The first time it happened I was ten. / It was an accident.† By now, one has established that she equates death to sex, as she couldn ’t possibly have actually died a physical death at age ten; her claim that it was an accident shows her innocence of youth, that even twenty years later, she can maintain that a sexual act could have been an accident. In the next stanza, she states: â€Å"The second time I meant / To last it out and not come back at all† (37-38). That passage simply lets the reader know that by the second time, chronologically at twenty years old, the speaker wanted nothing more to do with the act of sex, or for her, the pain and suffering that â€Å"death† or sex brought. But she then goes on to say that â€Å"Dying / is an art / I do it exceptionally well† (43-45). The speaker feels that she dies each time she has sex, and eventually, she has come to accept this as her gift, a sordid way to kill herself (or a part of herself) every time she engages in the act. â€Å"The peanut crunching crowd† (26) exemplifies how the speaker views her life almost as a circus; sh e feels constantly watched by spectators, that she is being judged for each and every action. â€Å"The big strip tease† (29) is a reference back to the mummy of the Lazarus metaphor, but adds more to the tone of anger, the sarcasm apparent in this entire poem. The speaker has almost mummified herself, a form of perseverance; even if she is a spectacle in the circus, judged and monitored when they strip away all the layers, she realizes â€Å"I am the same identical woman† (34).The final metaphorical section to examine is found within the last stanza:Out of the ash / I rise with my red hair / And I eat men like air. (82-84)In this passage, the speaker compares herself to a phoenix; like the phoenix (and Lazarus), the speaker is born anew after each â€Å"death.† Similarly, she feels she rises out of her own remains, stronger than before. These final lines seem almost a warning to not only â€Å"Herr God, Herr Lucifer† (79), but to all men, a warning that they should watch out because, like a fire, she plans to consume and destroy all men in her rage and rebirth. The form of this poem is rather constant: it’s a collection of three-lined stanzas with no discernible rhyme pattern or syllabic scheme. It is very repetitive in form, and, in fact, as the poem progresses, the same words are repeated. This is not so much for emphasis, but for one to see how trapped the speaker feels inside of her life, her relationships, and even the very poem describing her entrapment. There are a few cases of enjambment, but the most important and relevant occurs in line 53: the repetition â€Å"the same place, the same face, the same brute† automatically makes the reader assume that â€Å"brute† is a noun, presumably referencing her partner. Upon continuation in line 54, however, the phrase â€Å"Amused shout† makes â€Å"brute† into an adjective describing the doctor’s shouts. There is also repetition of the phra se â€Å"I do it† (â€Å"it† referring to sex) in lines 45-47, as a mantra for her to regain some sense of control, to reclaim a part of herself that she feels is lost; by repeating this phrase, by convincing herself that she is in control, she can maintain some power in the matter. In lines 65 and 66, there is not only repetition â€Å"So, so Herr Doktor. / So, Herr enemy† but a uniting of all of the metaphors. â€Å"Herr† is German (the language spoken by the Nazis) for â€Å"mister† or â€Å"sir,† the title given to all men. To paraphrase the following stanzas, the speaker states that she recognizes that she feels like a valuable piece of property that one man claims to own, and then she becomes incensed. At this, she proceeds to announce her likeness to the phoenix and issues a warning to all men, both in this world and in the â€Å"afterlife.†Essentially, the poem â€Å"Lady Lazarus† by Sylvia Plath uses multifaceted met aphors to show how the speaker feels scrutinized and owned by her relationships, trapped in a marriage. Plath accentuates this feeling by repetition, enjambment, and the underlying equation of sex to death. The speaker has continued to â€Å"die† and has reached her breaking point. She plans to rise again, and all men should take heed to beware her wrath.Work CitedPlath, Sylvia. â€Å"Lady Lazarus.† The Norton Introduction to Poetry. Ed. Alison Booth, J. Paul Hunter, Kelly J. Mays. 8th edition. New York: W. W. Norton Company Ltd., 2002. 519-521.

Wednesday, July 1, 2020

Characterization in From Sleep Unbound - Literature Essay Samples

Oppression is a common theme in literature; this is not surprising in light of humanity’s history of vying for power. In literature as in society, are many factors behind oppression differences in skin color, sex, religion, and family history among them. The one motivation which ties these together is a desire to be in control and an aversion to those who are different. The first step in overcoming oppression is the realization that the system needs to change. This sounds simple, but changing the mentality of an entire society is truly a difficult task which requires the effort of many. In the novel From Sleep Unbound, Andrà ©e Chedid uses characterization to reflect the theme that as long as somebody is brave enough to change, there is hope for a system to grow past oppression. Samya, the main character, is an example of a victim of oppression in late 20th Century Egypt, and her tragic end is an inevitable result of an unjust system. Samya is one of the few to actively rebel against this society. She is a minority rebel compared to most of the women who openly accept their role in the system. However, the other women have distractions: they work, they take care of children, they talk with each other. Samya is alone, with a pitiful excuse of a family and an isolation that stems from marrying into a wealthy family. She has to face the corrupted system by herself, and one person cannot beat an entire system. Samya explains her motivation to rebel, claiming â€Å"Others besides myself must have felt their souls worn away by the interminable length of a life without love. They will understand me†¦ And if there is only one who understands me, it is for her that I protest as loudly as I can† (Chedid 133). Perhaps the cruelest fact is the most Samya can do to fight this system is to accept death. She is a lone soldier at war with an idea, a warped mentality. She â€Å"suffer[s] from something much deeper than boredom†¦ Days [come] one after another, smothering the past, but they [bring] no relief. [Her] pain never [stops] burning. [She wants] to put an end to it† (Chedid 130). She feels she has nothing to lose. In light of these ideas, the reader can see the murder of her husband is inevitable. It is only a matter of time before she lashes out. When Samya does lash out, even her act of murder and passive acceptance of death do not convince the people of the village that there is a problem within their society. Similarly to the situation in which the depressed man commit suicide by setting himself on fire, most only see fault with her. However, also similarly to that situation, one person sees the true core of the problem and is changed by it. Samya’s action impacts Ammal’s heart. Surprisingly, Boutros can also be considered a victim of the system. Admittedly, he passively implements the system without second thoughts because it benefits him. For example, â€Å"Boutros never forgot to place a kiss on [Samya’s] forehead each evening, a ritual he could not do without†¦ This thought stirred in [Samya] a last impulse toward revolt†¦ One day [she] would no longer be able to bear it. [She] knew this† (Chedid 138). Boutros, by habit, kisses Samya. He believes it is his right as a husband, and perhaps even feels he is blessing Samya with his kiss. He is oblivious to the rebellion which is stirring in her, and the fact that in Samya’s depression â€Å"Every one of the people around [her] seemed heavy with symbolic meaning, and in [her] eyes took on exaggerated importance. The image of Boutros, for example, went far beyond Boutros†¦ [she] loaded upon him [her] own sorrows as well as those of the whole world†¦ To [her], he had be come the symbol of those who live by principles as dried up as their souls† (Chedid 132-133). In the perspective of Samya, Boutros is a living representation of the oppression Samya is confined by. But the reader must keep in mind that this is the norm of Egypt, and Boutros has never known any other way of life. Can the fault be put solely on him when society made him this way? The women of the village can be viewed as one entity, as well as representative of the most frustrating component of a warped social system. The women are the oppressed who accept oppression, those who have let themselves be convinced that they are truly lesser. This is shown when the woman Ratiba’s father and brother kill her sister Sayyeda for talking to an unmarried man, and Om el Kher (a popular woman in the village) does not support Ratiba in her anger. Instead, she claims Ratiba’s â€Å"father and her brother are right in a way. In all the villages the men approved of the murder. It was an affair of honor. The men, above all, approved it. The women took it as a warning† (Chedid 80). Here is an emphasis on how the men approved of this murder, and the women passively accepted this as a type of reminder of their standing in society. The horror of the act is inconsequential, in light of the patriarchal hierarchy in place. The women actually perpetuate the syste m which hinders them by excluding Ratiba and calling her bitter, telling her to be quiet and as passive as they are. Samya, similarly, is not included with these women. She is ostracized for being barren, and eventually ostracizes herself by rejecting the advice of the sacred Sheika regarding her infertility. This rift between Samya and the rest of the women is significant, because as mentioned earlier, isolation is what pushes Samya off the edge and makes her more open to rebellion. Ironically, as an outsider she has the most objective perspective of the nature of their situation. The question arises: why do the victims self-impose this system? Do they feel change is impossible, that pretending it is okay will be better than attempting to make a change? Or perhaps, they are too tired to make a change. Whatever the reasoning may be, the motive is inconsequential. The reality of this situation is that because the women accept their fate, they damn themselves and future generations to a life of suffocation under the weight of patriarchy and repressive tradition. The blind man is the only male in the novel who sees the corruption of the nation, and he speaks out against it. He is described as â€Å"some sort of silent divinity who [reigns] over the village when the men [are] away.† Om el Kher tells Samya that â€Å"’The day Bahia was beaten, [the blind man] got angry.’ But Om el Kher excused him, saying, ‘It is such a long time since he saw anything. He lives in another world.’ When his anger rises, he beats the ground with his stick† (Chedid 81). Om el Kher has to excuse the blind man for his minor rebellion and his disapproval of the violence, because the only socially acceptable response to whatever the men decide is an unfaltering acceptance. The only reason he is allowed even this angry act of beating the stick is because he is old, feeble, blind, and therefore not a threat to the other men. At the end of the novel, after Samya has killed Boutros, Ammal realizes she does not want the same life as Samya. She makes a decision, and a woman who sees I cries out: â€Å"’Ammal is running!’ Leaning against the wall, the blind man breathes in peace. How she can run, Ammal! How she runs!† (Chedid 141). Notably, with the action of Ammal, the blind man â€Å"breathes in peace,† reflecting his joy in her decision to take action. Ammal runs because she cannot do anything else. She runs despite all of the logic, the facts which tell her that realistically she has nowhere to go. Logic and facts do not matter, because playing it safe, following the rules, constantly considering the consequences- are what have allowed the oppression to continue on for so long. Ammal sees what so few in the village see- change must occur as quickly as possible, with as much fervor as one can manage, or change will not occur at all. Chedid teaches us with this ending, neither ha ppy nor sad but necessary: do not settle, do not be okay; sometimes all you can do is run.

Tuesday, May 19, 2020

Ancient Stories Of Greek Mythology - 952 Words

For many years, as long as the ancient stories of greek mythology have been around, the sculpture of Minerva has been in debate. Many believe the correct name for this sculpture should stay the same, which is Minerva. Minerva is in reference to the goddess of war, Athena. This could be a possibility with the helmet that lies beneath her foot as well as the crown that sits upon her head. However, I believe the name should be reversed back to Venus. Venus is the goddess of love, which is Aphrodite. Due to the lack of clothing, how the helmet is placed under her foot, and what I interpret from the crown, this sculpture symbolizes the true goddess, Venus. Beginning from the top of the sculpture, the crown symbolizes much more than a victory in war. The crown symbolizes a winning trophy in accordance to the story, Judgement of Paris. I bring in this tale due to an actual conflict that rises between both Athena and Aphrodite. This conflict was between Athena, Aphrodite, and Hera in order to decide which goddess is the most beautiful in all of Olympus. This decision was made by Hermes in persuasion by Aphrodite, who in turn rewarded him with Helene. Helene later became the cause of the Trojan War. In my opinion, this is a story that supports the purpose of the crown. The crown may symbolize victory, beauty, authority and the ranking of being a goddess. Athena may be the goddess of war with a crown of victory, however Aphrodite was the victor in this case. As well as a crownedShow MoreRelatedThe Importance of Greek Mythology1650 Words   |  7 PagesThe importance of Greek mythology Today, the ancient Greek myths still fascinate readers throughout the world. There are thousands of books written about the importance of Greek mythology in the formation of modern-time societies. There are hundreds of movies created about the adventures of Greek heroes. 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